Lesson 1: Lost in a Dark Wood - Cantos I-VIII (Wednesday, May 8th, 2-5 pm EST)
In the first week, we will spend a little time introducing Dante the poet, and Dante the character, before diving into the text of the poem itself. In these first few cantos, we will already see Dante's incisive and intricately developed way of thinking about sin, as he shows us the ways that the "least severe" sins–the animal passions–erode human personhood.
Lesson 2: Sin City - Cantos IX-XVII (Wednesday, May 15th, 2-5 pm EST)
This week's cantos will bring us as far as the City of Dis as we begin to ponder the effect of sin on our neighbors and ourselves. This is also where we begin to get our first real insights into the depth and depravity of the society of medieval Florence.
Lesson 3: Holy Saturday - Cantos XVIII-XXIII (Wednesday, May 22nd, 2-5 pm EST)
Descending upon the leathery wings of Geryon, we arrive in the lower parts of the City of Dis, where fraud is punished. Here we encounter the "image of the City in corruption: the progressive disintegration of every social relationship, personal and public. Sexuality, ecclesiastical and civil office, language, ownership, counsel, authority, psychic influence, and material interdependence – all the media of the community's interchange are perverted and falsified." It would almost be too much for us to bear if we were not, as Dante often reminds us, following the path that Christ made when He descended to harrow Hell.
Lesson 4: Centaurs & Serpents - Cantos XXIV-XXIX (Wednesday, May 29th, 2-5 pm EST)
In this penultimate week, we continue our descent through Malebolge, the pit of fraud, and consider the various forms that fraud takes and the way in which it corrupts the very fabric of human society.
Lesson 5 - Hell Freezes Over - Cantos XXX-XXXIV (Wednesday, June 19th, 2-5 pm EST)
Our own "harrowing" journey has finally come to an end as Dante, now showed the reality of sin, can begin to turn away from it, literally climbing down/up Satan's "backside" to reach the foot of Mt. Purgatory early on Easter morning. It will feel like a little resurrection of our own as we find ourselves now ready and eager to contemplate higher things, to "look once again upon the stars."